Identities and
Histories
Women’s Writing and
Politics in Bengal
Sarmistha Dutta Gupta
demy octavo hb 294 pp
ISBN 978-81-906760-2-1 Rs 700/- Published Aug 2010
In this book, Dutta Gupta explores the interface between women’s writings and cultural politics, focusing on what Bengali middle-class women wrote in the leading literary and political journals of the 1920s to the mid 1960s: Probasi, Saogat, Jayashree, Mandira, Gharey-Bairey and in a daily newspaper of the Communist Party of India, Swadhinata. Middle-class Bengali women had emerged as political actors in the 1920s, as followers of Gandhi, Subhash Chandra Bose and the revolutionary terrorist movement, which encompassed groups like Jugantar and later as Communists. The author interrogates the fashioning of different kinds of selfhood and the creation of different gender identities that also interrelated with other categories like class and religion.
Exposing
hitherto neglected aspects of cultural politics in Bengal through meticulous
research of largely uncharted material, the book reveals the complexities of
these Bengali women’s concerns beyond reform, revival and colonization, the
diversity of their struggles against the empire, their disparate roles in the
new nation-state and their fluctuating positions regarding the women’s
movement.
Sarmistha Dutta Gupta
is an independent researcher and one of the founder-members of the
activist-publishing group, Ebong Alap; she has co-edited with Swati Ganguly, The Stream Within: Short Stories by
Contemporary Bengali Women (Stree, 1999).
Review:
'This engaging book demonstrates that women’s writings in
early twentieth century Bengal may hold out immense possibilities for creating
robust new theories with which to understand women’s identities, their politics
and their histories.
… the book explores the choices women made as they lived
through a turbulent period of India’s history. This historical tension between
political work and social work, between ideology and experience, gives the book
its primary focus. The particular strength of the book lies in how the author
lays out the creative achievements of women writers alongside processes of
their marginalisation. This provides a fuller picture of the history of Indian
women’s writing, offering fresh insights about the struggles women writers
inevitable faced. The ‘Afterword’ is both overwhelmingly moving in its choice
of content and exceptionally critical in the perspective it presents, showing
how the personal and the political continually intersect in the experiences of
the writers.'
Book Reviews: South Asia Research Vol 31(3), Nov 2011
Indira Chowdhury, Centre for Public History, Srishti School
of Art, Design and Technology, Bangalore
Published by: STREE
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