Monday, January 21, 2013

Unstable Populations, Anxious States: Mixed and Massive Flows in South Asia

Unstable Populations, Anxious States: Mixed and Massive Flows in South Asia
Edited by Paula Banerjee
demy octavo pb 368pp‘ISBN 978-93-81345-06-1  Rs  575


In South Asia, political liberation resulted in the partition of states, leading to huge flows of refugees who faced horrific, indescribable violence. In addition there are the internally displaced people (IDPs), religious and ethnic minorities, indigenous people, dalits and the urban poor who get displaced many times over.
           Persecution and discrimination occur together. The United Nations High Commissioner for Refugees (UNHCR) responded with a Ten-Point Plan of Action for Refugee Protection and Mixed Migration. This was the focus of a two-day dialogue on ‘Protection Strategies in South Asia’ organized by Mahanirban Calcutta Research Group (MCRG), resulting in this comprehensive collection, compiled by social scientists, media analysts and activists. It offers an analysis of the principles of protection, their inadequate implementation; the disparity between economic growth and human development indices that leads to massive human flows: refugees, IDPs or economic migrants.

Paula Banerjee is professor, department of South and Southeast Asian Studies, University of Calcutta and president, Mahanirvan Calcutta Research Group. Contributors Paula Banerjee ▪Subir Bhaumik▪ Nasreen Chowdhory▪ Uttam Kumar Das Shiva K. Dhungana ▪Bhavani Fonseka▪Partha S Ghosh▪ Mario Gomez  Anuradha Bhasin Jamwal▪Pamela Philipose ▪K.M. Parivelam▪ Hina Shahid▪Jeevan Thiagarajah.

Published by: Samya

Enquiries: 16 Southern Ave, Calcutta 700026  tel:033 2466 0812/ 033 6519 5737
email streesamya.manager@gmail.com website: www.stree-samyabooks.com

Wednesday, January 9, 2013

Sketches by Hootum the Owl: A Satirist’s View of Colonial Calcutta


A translation of the original text, Hootum Pyanchar Naksha by Kaliprasanna Sinha, translated and edited by Chitralekha Basu, with an insightful foreword by Amit Chaudhuri, and illustrations by Sumitro Basak, ostensibly documents Calcutta of the 1860s’.

While offering a witty critique of its social mores, it is also the story of a city in the making and the inevitable conflicts between the traditional and the modern, the bigoted and the liberal. Although the tone is that of self-deprecation and general contempt for all that seems to be falling apart in the city, Sketches by Hootum is the writer’s tribute to its unending spill of life that exasperates even as it overwhelms. 

Kaliprasanna Sinha was playwright, publisher, and philanthropist. Hootum Pyanchar Naksha was written when he was twenty-one. Before his early death, aged thirty, he had been active in the Indigo Revolt, supporting the social reforms of his time. He published an eighteen-volume Bengali translation of the Mahabharata from original Sanskrit.

Chitralekha Basu is a literary critic and writer who has recently completed a three-year assignment with China Daily, in Beijing. Her writings appear in Memory’s Gold: Writings on Calcutta (Penguin/Viking) and First Proof: Penguin Book of New Writing from India.

Amit Chaudhuri is an acclaimed novelist, a literary critic and an exponent of Hindustani classical as well as experimental music. His most recent book On Tagore: Reading the Poet Today (Penguin-Viking, 2011) has won the Rabindra Puraskar.

Sumitro Basak is a well-known painter who has exhibited in India and abroad.


8.5 x 5.5” hb,  288pp ISBN 81-85604-86-2
Price Rs 800
Samya 16 Southern Ave, Calcutta 700026 email streesamya@gmail.com
tel: +91 33 2466 0812 
www.stree-samyabooks.com

Reviews:  



‘Kaliprasanna Sinha…brought out at enormous cost to himself the Bengali translation of the Mahabharata for which he is still remembered. Hutom Pyanchar Naksha, which Chitralekha Basu has translated, was a collection of short, satirical pieces that Sinha also wrote. Everything we need to know about the man, his milieu and the context of his work is in Amit Chaudhuri’s brilliant foreword to this book, in the three chapters—Kaliprasanna Sinha the Trailblazer, The Translator in Wonderland and Introduction—with which Chitralekha Basu eases readers into her translation, and in the detailed footnotes with which she ends each sketch.
…almost every sketch is on the celebration of a festival, which reminds us how few the opportunities for entertainment were in 19th century India, even for the rich. Their lives seem to have revolved around these religious festivals, with enormous time and money spent on the preparation of shows and tableaus, which would attract the common man as well, who usually appears in the sketches as part of a crowd thronging the rich man’s compound to gape.
The problem for a translator is that a translation that captured the idiom and tone of the original, the newness that made it valuable, would also have to be in English that was as new, a voice of an emerging sub-culture. That would have confused the most readers, so Basu has chosen the sensible option, using the English of a bilingual Indian of the 21st century, but that removes the rationale for translating these sketches. We should take this simply as a labour of love.’

Satyabrata Pal: The Book Review/ February-March 2013
http://www.thebookreviewindia.org/articles/archives-1212/2013/februarymarch/2-3/a-milestone-to-modernism.html


'In her introduction, Basu further adds the names of the freethinking contemporary Bengali author Nabarun Bhattacharya and the acerbic newspaper columnist and Chandrabindoo band member Chandril Bhattacharya to the list of those who have reintroduced Hootum—or its literary constructs—in the reader’s domain.It is almost like Hootum, the smart-assed voyeur of an owl in Hootum Pyanchar Naksha who depicted Calcutta life from the 1850s by casting a caustic eye and creating ribald eyewitness sketches, is slowly finding its perch back in the Kolkata of the 21st century.'
                                                               Shamik Bag: Livemint, 26 October 2012
http://www.livemint.com/Leisure/zKLDMh3eQbrShlT1gLEzML/Owl-post.html?facet=print

'Undertaking the translation of any work that has attained iconic status is always a daunting task, and Basu deserves kudos for this courageous and largely successful attempt. Swarup Roy attempted the first-ever translation in English of this book in 2007. The complexity of the text however calls for more than one rendition, and Basu’s, with illustrations by Sumitro Basak, is a welcome addition.'
Sucheta Bhattacharya: TimeOut, 9 November 2012
http://www.timeoutbengaluru.net/books/reviews/sketches-hootum-owl


Hootum Pyanchar Naksha is a 'difficult — if not an impossible — text to translate into English. Chitralekha Basu is to be commended for taking on this daunting task.No translation of the text can be thoroughly satisfactory, especially to those who love the original but, nonetheless, it is important to make a translation. It is too important a work and what it presents is too important a source of information for 19th-century Bengal to be left for the edification and enjoyment of only readers of Bengali.'

Rudrangshu Mukherjee The Telegraph 14 December 2012
http://www.telegraphindia.com/1121214/jsp/opinion/story_16311854.jsp#.URIJSB1OPp9


Untouchable God 
Kancha Ilaiah
This witty, tongue-in-cheek novel that laughs at the foibles and hypocrisies of Brahmins and upper castes across India begins with a crime. Paraiah, a dalit, is beaten to death for the crime of thinking about God, which might well lead to thoughts of equality . . . Six men representing the remarkable Brahmins of India celebrate his death, Veda Shastry of Tamil Nadu (where the purest examples of exalted brahminhood are to be found) is the rightful leader. Namboodri of Kerala is a from a caste that created the most perfect system of discrimination that the world has seen; Krishnamurthy of Karnataka and Appa Rao of Andhra Pradesh are slightly moderate; Tilak of Maharashtra dreams of increasing discrimination while Banerjee of Bengal believes he is above caste.As the men take their leave of Shastry, the author’s gaze follows them ironically. Lastly, comes Isaiah, an American black, who knows all about race, and journeys to India to find out about the non-violence movement that had inspired Martin Luther King, Jr., and discovers much else besides.

demy octavo pb 248pp ISBN 978-81-85604-33-6  Rs 350
Published by Samya

Kancha Ilaiah is Professor and Director, Centre for the Study of Social Exclusion and Inclusive Policy, Maulana Azad National Urdu University, Hyderabad. Amongst his writings is Why I Am not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy (Samya rev ed, 2005).
Enquiries: 16 Southern Ave, Calcutta 700026  tel:033 2466 0812/ 033 6519 5737
email streesamya.manager@gmail.com website: www.stree-samyabooks.com


Reviews


The Jaipur Literature Festival presented "Voices from Under" on 28 January 2013. Namita Gokhale described Untouchable God as "a witty and ironical novel about the hypocrisy about caste Brahmins and upper castes".

Get the details: http://jaipurliteraturefestival.wordpress.com/2013/01/28/voices-from-under/



“Two very powerful motifs run through the different sets of narratives here. One is that the oppressed section of humanity has been given a voice. Prof. Ilaiah identifies the categories of persons who are the social constructs resulting from community practices, and closely examines those who touch “others” in intra communal/caste and inter-communal/caste relationship. He uses event and dialogue as representational platforms. What makes this fictionalised theory very effective is its sardonic tone and use of irony that is thoroughly sophisticated.
Prof. Ilaiah’s novel shall remain in my heart for long for its harsh truthfulness and also for the humane possibility it holds out. Problems are to be recognised; a single novel cannot provide solutions. This novel is true to both the above truisms. But it helps the reader to walk away, not with hatred, but hope in her/his heart.”
                                                                            
Amina Kishore: The Asian Age, 30 January 2013
http://www.asianage.com/books/hope-springs-land-oppressed-386

Tuesday, August 30, 2011

Mapping the Field: Gender Relations in Contemporary India


Mapping the Field: Gender Relations in Contemporary India has been edited by  Nirmala Banerjee, Samita Sen and Nandita Dhawan. This is the first of four readers for students of women’s studies, particularly for Masters’ level courses in women’s studies, and more generally across undergraduate and certificate courses as the concept of ‘gender’ has been introduced at all levels of curricula. The reader reflects many of the concerns that have come up in women’s studies across two decades. This first volume focuses on some of the major economic and social debates in women’s studies; the second volume traces the trajectory of more recent theoretical shifts in the field. 


Contributors include the editors Nirmala Banerjee (retired Professor of Economics, Centre for Studies in Social Sciences Calcutta),  Samita Sen (School of Women’s Studies, Jadavpur University), and Nandita Dhawan (School of Women’s Studies, Jadavpur University), as well as Aruna Kanchi,  Manabi Majumdar, Krishna Sobhan and Jeemol Unni,  and Kusum Datta. 

With a Folonesque cover, in paperback, 306 pages, Rs 400.  ISBN: 9788190676069. Source: 
http://swblogs.blogspot.com/2011/08/playing-field.html